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Anesthesia extension argument: Difference between revisions

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[[Anesthesia extension argument]] The [[Anesthesia argument]] gives evidence that it is not the body or a supernatural entity like a [[soul]] that is important for your continued existence but the structure and functioning of the brain that is important.
[[Anesthesia extension argument]]  


[[Anesthesia extension argument]] asks the questions of what happens when we make different kinds of changes to the body during the period that you are not conscious because of [[anesthesia]]. If anesthesia is given for the duration of your life is this the equivalent of being dead for you. From an out side source you are still alive. They experience your existence because they are conscious of your body. They cannot directly see that your consciousness is gone.
The [[anesthesia argument]] gives evidence that it is not the body or a supernatural entity like a [[soul]] that is important for your continued existence but the [[structure and functioning of the brain]] that is important for the continuation of the self.
 
[[Anesthesia extension argument]] asks the questions of what happens when we make different kinds of changes to the body during the period that you are not conscious because of [[anesthesia]]. If anesthesia is given for the duration of your life is this the equivalent of being dead for you. From an outside source you are still alive. They experience your existence because they are conscious of your body. They cannot directly see that your consciousness is gone.





Revision as of 09:20, 24 June 2017

Anesthesia extension argument

The anesthesia argument gives evidence that it is not the body or a supernatural entity like a soul that is important for your continued existence but the structure and functioning of the brain that is important for the continuation of the self.

Anesthesia extension argument asks the questions of what happens when we make different kinds of changes to the body during the period that you are not conscious because of anesthesia. If anesthesia is given for the duration of your life is this the equivalent of being dead for you. From an outside source you are still alive. They experience your existence because they are conscious of your body. They cannot directly see that your consciousness is gone.


There are many different experiments we can perform on the unconscious, do to anesthesia, person. We will start with a radical experiment. We dispose of the original and replace him with a cidentireplica. The cidentireplica is not conscious because he is by definition functioning exactly like the original meaning that he is under the influence of the anesthesia as well. When we bring the cidentireplica out of the state of unconsciousness what consciousness will the cidentireplica have and what will be the ixperiencitness of the this cidentireplica? Because the cidentireplica would have the same structure and functioning as the original has he should have the same consciousness. Clearly the cidentireplica is not the same person as the original. The question is will he have the same ixperiencitness as the original? Most people would say that since the cidentireplica is a different person than the original he must have a different ixperiencitness than the original. This means that the original does not experience conscious existence again. Awaretheory says that the original's ixperiencitness is created in the cidentireplica. If you asked the cidentireplica about his experiences he would remember everything that the original would have. Unless he was told or shown he would think that he was the original. Even if he were told or shown that he was a cidentireplica he would very likely think that he was being lied to or fooled.

When we think about this situation the reason that thinkers reject that the cidentireplica could have either the same consciousness and or ixperiencitness as the original is because it directly leads to the multiplicity of consciousness because the cidentireplica could have been created before the original was eliminated making for two bodies producing the same consciousness and ixperiencitness at the same time. They do not have to be aware of each other existence. If one body no longer produces consciousness or ixperiencitness it will not effect the other consciousnesses, unless it changes somehow the structure and functioning in this other body enough.

We can imagine a continuum experiment where we change the original very slightly