Unselfish ixperiencitness

The human body only produces one conscious moment at a time and when it thinks about immortality for itself it usually wants a conscious life after death created from this current conscious moment or one closely like this one. But assuming that you in the future and are happy in this future time you would want to have your conscious life after death to start again from that conscious point in the future. If you had a choice to consciously re-exist after death from the current conscious moment or a conscious moment from the past you would likely choose the current conscious moment because to choose a previous conscious moment would mean that you would loose all of the memories and knowledge that you have gained by living through this period of time. The ixperiencitness concept ties together the many different conscious moments that you did, are, and will experience in your life. But it also ties together all of the potential conscious moments that you did not experience but could have experienced. For example, what are all of the things that you can do now rather than the one thing that you actually do now. You are reading this sentence but you could have gotten up and done endless number of different things like take a walk, drink, eat, take a drive, watch TV, listen to music, take a nap or go to bed, etc. Each of these possibilities has endless number of variations that can produce unique conscious moments. For instance, you could drive to the store, drive to the airport, drive to work, drive to school, drive a red car, drive a bus, drive around the block etc. Each unique conscious event will produce a unique structure and functioning in the brain. We can imagine that these structures and functioning in the brain can be duplicated in the same body at a different time or in another body at any time.

Where the current conscious moment usually wants to reproduce itself in cases of life after death, if it is not in an awful current conscious state as in pain or other types of suffering, ixperiencitness ties all the different conscious moments together. At each conscious moment there is usually an awareness of some other possible conscious moments and a rating system of these other conscious moments. For example, if you just stubbed your toe and are is in a lot of pain, you can imagine not being in pain and desiring this conscious state rather than your current painful one. But you do not want to loose all of the positive conscious aspects that you have gained during your life time nor do you want to loose memories or abilities that you have gained over time. When people talk about uploading themselves into a computer they think in terms of uploading their current conscious self not a previous existing version a potential future version or one of many possible potential conscious variations to you past, present, or future self.

If you know that there can be many different bodies producing consciousnesses that you will experience when they are created by producing the correct structure and functioning in a brain you realize than any of these are actual cases of life after death for you. These many different awaremoments can be put into an order of desirability, But each conscious moment can have its own order of preference or desirability containing no awareness of this concept, to endless degrees of desired variations in your conscious experiences on the other extreme. If you are at home you may wish for the excitement of fighting in a war, if you are in a battle you may wish to be home with there never being the experiences of wars again. A person can be totally absorbed in the conscious moment with not desire to consciously be different or plan for any different future conscious experiences.

Every awarepoint or conscious moment on an awarepath has a caresphere around it. Every awarepath has a carespherepath around it that is much larger than the caresphere around an awaremoment. This means that since during at least most of your life you have had one ixperiencitness what your actual existing ixperiencitness cares about is much larger than what you care about at this very conscious moment.

Each ixperiencitness grouping of awarepaths is as a whole unselfish in what it cares about because it is so diverse in what it cares about. Unlike the self centered conscious moment or even when the awaremoment is very unselfish it is still much less than the totality of the unselfishness produced by the total potential ixperiencitness grouping of awaremoments. One example that supports this assumption is: assume that every awaremoment of an ixperiencitness grouping only cares about the awaremoment it is experiencing at the present moment and nothing else, if there are only two awaremoments in the ixperiencitness grouping there are twice as many awaremoments that are cared about than in the singular awaremoment case. Most ixperiencitness groupings contain a very large amount of different awaremoments If they all care about only themsleves there will be a very large number of different awaremoments the ixperiencitness grouping will care about. The same type of argument can be given for awarepaths within an ixperiencitness grouping of awarepaths. Each ixperiencitness usually contains a very large grouping of different awarepaths. If all of the different awarepaths only cares about themselves, Then in totality the ixperiencitness grouping will care about many different human lives because no matter how closely related awarepaths are they still represent different lives